Essays on michel de montaigne pdf
From: Will R.
Category: good manners
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It first appeared in a little volume of Miscellanies in See Hazlitt, ubi sup. I well foresaw that, if his illness permitted him to express himself, he would allow nothing to fall from him, in such an extremity, that was not replete with good example. I consequently took every care in my power to treasure what was said.
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Essays Of Michel De Montaigne
Essays of Montaigne, Vol. 1 | Online Library of Liberty
His work is noted for its merging of casual anecdotes  and autobiography with intellectual insight. His massive volume Essais contains some of the most influential essays ever written. During his lifetime, Montaigne was admired more as a statesman than as an author. The tendency in his essays to digress into anecdotes and personal ruminations was seen as detrimental to proper style rather than as an innovation, and his declaration that, "I am myself the matter of my book", was viewed by his contemporaries as self-indulgent. In time, however, Montaigne came to be recognized as embodying, perhaps better than any other author of his time, the spirit of freely entertaining doubt that began to emerge at that time. The family was very wealthy; his great-grandfather, Ramon Felipe Eyquem, had made a fortune as a herring merchant and had bought the estate in , thus becoming the Lord of Montaigne. During a great part of Montaigne's life his mother lived near him and even survived him, but is mentioned only twice in his essays.
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His skepticism, combined with his desire for truth, drives him to the rejection of commonly accepted ideas and to a profound distrust of generalizations and abstractions; it also shows him the way to an exploration of the only realm that promises certainty: that of concrete phenomena and primarily the basic phenomenon of his own body-and-mind self. Yet, despite his insistence that the self guard its freedom toward outside influences and the tyranny of imposed customs and opinions, Montaigne believes in the value of reaching outside the self. Indeed, throughout his writings, as he did in his private and public life, he manifests the need to entertain ties with the world of other people and of events. For this necessary coming and going between the interiority of the self and the exteriority of the world, Montaigne uses the image of the back room: human beings have their front room, facing the street, where they meet and interact with others, but they need always to be able to retreat into the back room of the most private self, where they may reaffirm the freedom and strength of intimate identity and reflect upon the vagaries of experience. Given that always-available retreat, Montaigne encourages contact with others, from which one may learn much that is useful.
Eliot, T. Frost, R. Hopkins, G.
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